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Freedom for the Peoples of Africa! No to intervention!

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By Balazs Nagy  February 2013 (First published in Workers International Journal No. 1)

It would be very wrong to judge France’s military intervention in Mali on the basis of the deafening and unanimous press and television chorus. They think this act of war was inevitable and celebrate it. It galvanised them unhesitatingly and pompously to laud President Hollande as a great leader — the very same politician they used to dismiss as flabby.

But it would be even worse to put any trust this “leader’s” own pronouncements, or those of his aides and their allies in Europe and across the world.

And yet … you cannot actually blame Hollande and co. directly for the long-drawn-out deterioration in Mali and the region, culminating in the present utter decay. But nor can you exonerate them either, since as loyal inheritors of the whole mess they took it on entirely and without a second thought. And in that specific sense the intervention was indeed as inevitable as the — joyful but perhaps over-optimistic – claims of “victory” and a job well done.

Despite the — to say the least — simplistic presentation of the situation in the Sahara and the Sahel as goodies vs. baddies, reality turns out to be incomparably more complex. Understanding it requires a brief review the more outstanding aspects of the historical development which prepared, shaped and conditioned the political and social scene — and the actors – which led to the current situation.

A glance at history

For a start, the immense revolutionary wave which swept across Europe in the second half and aftermath of World War II generally speaking hit the African continent a dozen or so years later. Within Europe, the leaderships of working class parties did everything they could to channel revolutionary movements into shoring up the bourgeoisie through conventional democracies. In contrast, French (and other) imperialisms had been deeply shaken and weakened by the war and were unable to withstand the colonial peoples’ irresistible independence movement. After a shaky early start, first Tunisia and Morocco (in 1956) and then the Algerian people won independence in 1962 after eight years of gruelling armed struggle. The revolutionary shock wave travelled south, and De Gaulle, more clear-sighted than other leaders of an exhausted possessing class, was forced to accept the obvious need to re-vamp old-style imperialism and grant independence to a series of countries in the region – almost all of them by 1960 (Senegal, Mauretania, Mali, Burkina-Faso, formerly Upper Volta, Niger, Chad, Ivory Coast – Guinea from 1958).

Hopes of a promising new start roused and inspired these countries. Borrowing from Algeria and even Tunisia in their search for a path towards a system leading to socialism, Guinea, Senegal and Mali all chose more or less the same route. After Bourguiba in Tunisia and Ben Bella in Algeria, Sekou Toure in Guinea and Modibo Keita in Mali and their governments carried out a series of nationalisations of property of the colonial power and its nationals. On this basis they initiated a policy of taking charge of their respective countries. Distrustful of the continually obstructive colonial power, they turned squarely towards the Soviet Union and Eastern Europe for desperately needed support and assistance. Senegal, too, worked towards a kind of socialism, but its president L. Senghor, whose attachment to the republican bourgeoisie in France was well-known, rejected the orientation towards the USSR, preferring a kind of panafricanism and so-called “third worldism”. The national struggle, first for independence and then for this take-over by a kind of “anti-feudal” socialism by Modibo Keita in Mali was particularly powerfully nourished by young people, who had previously languished in the kind of semi-slavery affecting a quarter of the population of the Sahel.

But these initial hopes and efforts and fruitful initiatives quickly came to grief on obstacles born of these countries’ extreme poverty and the cruel shortages of resources imposed on them by the former colonial power. On the other hand, the inadequacies and material shortages in the so-called “socialist” countries, trapped in the impoverishing constraints of “socialism in one country” and hampered by an oppressive Stalinism increasingly in debt to its capitalist creditors, meant that they could not provide the necessary assistance even if they had wanted to. Far from it. And so, disappointed and discouraged, most of these Arab and African “socialist reformers” turned back to the former coloniser and towards a policy of oppression. This was all the easier since their origins and education separated them from the working masses, and in any case they could model themselves on how it was done in Eastern Europe. Not everybody can boast the strength of character or consistency of view of a Keita, a Lumumba or a Sangare. Nor is it a co-incidence that these three were all assassinated.

As for the leaders of the powerful workers’ movement of the day in Europe, they did everything they could to bog these movements down in the swamp of deepening degradation, particularly since they everywhere resolutely drew this entire workers movement into the false and fatal path of “parliamentary cretinism” and collaboration with the bourgeoisie.

But from the outset, this bourgeoisie went in completely the opposite direction, determined to maintain and even reinforce its prerogatives and arrangements as a class. Forced to abandon the colonial methods of its imperial system, it adapted to the new situation through the bonapartist rule of De Gaulle. Run in secrecy by his secretary, Jacques Foccart, the General’s shadow organisations worked feverishly to re-organise France’s political, administrative and military networks and adapt them to the new political configuration. And so the wild beast of colonial imperialism clothed itself in the post-colonial lamb’s skin of “co-operation”. And that is how a whole system was forged, the sadly famous “Françafrique” which (under all Presidents!) continued the old imperialist practices under the cover of close collaboration with the African countries and lightly disguised within the forms required by the “independence” of the respective states.

A whole series of military coups very quickly expressed and made manifest the limits of “independence” in most of the African countries concerned. Even in countries which had been better prepared by a long struggle, the dissident colonels Ben Ali and Boumediene resolutely put an end to the democratic scruples of Bourguiba and Ben Bella. Everywhere the military putschists installed a dictatorship resting on an oversized army and a single party, African regimes corresponding to the “Françafrique” system and symmetrically replicating it. Almost everywhere, independent regimes of the older generation of more radical bourgeois fighters gave way to corrupt regimes of dictators. Where the old guard did stay in power, their degeneration became inevitable.

This series of African countries was independent but had been impoverished and systematically, mercilessly, plundered in the course of the long preceding period of colonial rule. In the way of things, “co-operation” between them and a highly-developed great power like France simply maintained and exacerbated the monstrous economic and social inequality between such “partners”. A hungry wolf in a sheep-fold comes to mind. It is very characteristic that from the end of World War II onwards the straitjacket that was the Franc zone tied the African countries to close dependence on France. On 25 December 1945, a special Franc of the African Financial Community (CFA) was created for use in these countries (including some further south) and its value was set outrageously low by the French government: 1 CFA Franc was only worth 0.02 metropolitan Francs. (N.B. following Sekou Touré of Guinea, Keita of Mali also took his country out of this Franc zone system in 1963. But faced with economic difficulties, he had to re-join it, shortly before he was overthrown).

These decisions to leave were fully justified, since the CFA Franc embodied the crying inequality between these economies — often kept excessively backward — and bourgeois France, one of the most highly-developed countries. Trade imposed by this “benevolent” France provided the latter with agricultural products and raw materials of all kinds at derisory prices, even below world prices which themselves are traditionally low. Conversely, her own industrial products were sold off virtually risk-free at guaranteed high prices on these markets. So this system not only maintained flagrant inequality, but intensified it intolerably. Need we add that this imposed and legalised inequality has continued right up to the present? To be more accurate, it was pushed by the Balladur government (under President Mitterrand in 1994) to the point of an explosion when the CFA Franc was devalued by 50%! The French bourgeoisie carefully retained this shamefully super-exploitative rate when the euro was introduced: in 2011, 1 euro equalled 655.957 Francs CFA. And they insult our ears with fairly stories about the end of imperialism!

In this re-vamped framework of imperialism, these countries were put under pressure – both directly and through successive dictatorships — to abandon dreams of progress. But worse was to come. Within the modified political configuration of the imperialist system, they still had to maintain their traditional role as providers of very cheap agricultural products and raw materials. Open, violent force had been replaced with sly economic constraint. In this sense, these countries objectively contributed, kicking and screaming, to the ability of a thus reinvigorated world bourgeoisie to take on and sustain its “thirty glorious years”. And so the relative “social peace” that prevailed in the course of that expansion secured by that same bourgeoisie’s pact with powerful (reformist and Stalinist) bureaucracies, which kept the workers movement under lock and key, was largely paid for by super-exploitation of the former colonies. It led inevitably to colossal indebtedness on the part of these poor “independent” countries, over which even the bourgeoisie’s various nerve centres shed copious crocodile tears.

Economic, social and political deterioration

The situation got even worse when the bourgeoisie set its neo-liberal agents to work to reduce these debts overall. Starting in the early 1980s, the International Monetary Fund (IMF) and the World Bank forced all the countries concerned to adopt massive “structural adjustments” in the form of drastic budget and expenditure cuts and extensive privatisations in return for “aid” in reducing these debt levels. French (and other) firms bought up a great number of local enterprises for peanuts, while huge companies like Total, Areva and a multitude of others made themselves at home. Catastrophic results quickly followed. (It is a remarkable fact that what is going on in Europe at present is not some novelty arising out of the crisis; the Latin Americans had painful experience of it even before the Africans).

In Africa, too, the first victims were the education and health systems, whose often remarkable initial achievements had been a source of legitimate pride to these young nations. Ever tighter budgetary constraints laid waste to these promising beginnings.

Merciless cuts in expenditure also deprived agriculture — bankrupt state farms as much as independent farmers ruined by lack of access to credit — of all aid. Across Africa, already low rural wages saw a general fall of 30% in those years. Mali’s agriculture, for example, which at the end of the 1980s contributed 67% of the country’s exports through cotton production, saw the latter smashed up and the peasantry crushed. Moreover, from the 1960s onwards a series of terrible droughts hit the whole region, resulting in a regular desert encroachments. The funds needed for big irrigation networks and effective water supplies were cruelly lacking, as were the cheap credits essential for small farmers.

These calamities led on the one hand to the terrible famines which periodically descend on the region and on the other to the massive rural exodus which drives tens and hundreds of thousands of people into the terribly overpopulated slums in the cities. The inhabitants of Nouakchott in Mauretania, extremely poor as they are, describe the slums in “their” shanty-town as “rubbish dumps”. As for famines, the hypocrisy of successive food-aid campaigns launched and supported by the bourgeoisie and beloved of right-thinking petit-bourgeois barely masks neither the formers’ direct responsibility for these disasters and their organic inability to do much about them, nor the latters’ deferential complicity. Having said that, no one would want to prevent good souls from helping the starving, but reality puts us on guard against this rather unreliable substitute which in no way attacks the root of the problem.

Chronic unemployment also affects the whole population, which has undergone geometrical growth in the period in question. By 1989 it exceeded 22% of the active population, including more than half of young people in Algeria, for all that this country is better off than Mali or other countries in the Sahara or the Sahel. A significant proportion of the population has persistently sought a way out of this social catastrophe in emigration. This explains the very high number of Malians (2 million) living in France around 1990, as many as a quarter of the whole population of the country! But vigilant France kept a close watch on the situation, and Charles Pasqua — a worthy successor to “Françafrique’s” organiser Foccart — started forcibly repatriating hundreds of thousands of Africans. His successors, also under all Presidents, have virtually institutionalised this into a regular procedure. Following the regular expulsions organised by Guéant, Manuel Valls has most recently filled an aeroplane with several dozen immigrants. A veil is drawn over how they carry this out. Be that as it may, journalists estimate that there are currently still 120,000 Malians living in France. But who knows exactly how many of these working class pariahs there are who have escaped utter poverty over there only to be hounded and persecuted here for the lack of an all-important piece of paper?

While the people – especially the young – are fleeing the country, businesses large and small, French and other, are settling in there as a kind of Eldorado to exploit the natural wealth of the country and its cheap labour. Apart from the odd kick-back, these businesses repatriate the whole of their profits and operate above the law. According to studies by comrades at Survie (a French NGO founded in 1984 to fight hunger and corruption in the “third world” ), France’s trade surplus with Mali was over 300 million euros in 2010-2012, five times more than the derisory public “aid” she grants to that country!

Alongside these destructive activities went a long drawn-out process of reducing these states to subservience, adapting them more and more to the needs of capitalists in the French “protector”. Metropolitan agents of “Françafrique” carefully guided this convulsive change by remote-control. Enriched local cliques devoured each other in order to establish, in an endless series of coups, which one would seize control of a state which itself was reduced little by little to its repressive apparatus. Having laid its hands on the manna from the “co-operation” community and other so-called “development” loans, the winning group would set out to fulfil its role as a substitute for the former colonial power. As poverty grew in these states, their role was more and more reduced to one essential: securing, preserving and reinforcing power in order to consolidate France’s economic and political position and influence while maintaining a repressive regime against working people. Those currently holding power, such as the puppets Deby (Chad), Compoaré (Burkina Faso) and Touré (Mali) have nothing in common with the independent figures of the first generation of leaders. They are even the opposite of someone like Keita, for example. The most important, if not the only, means they use to achieve their objectives has been and is the army. Now, the rapid overall worsening of the situation has provoked a series of coups in which the impoverished masses’ role of detonator has become increasingly visible, reflecting the economic and social deterioration that has been eating away.

Unpicking the tangled politics of North Africa

Above all we must reject the simplistic way the interventionist power presents the context and conditions in this part of Africa. Even if – and this goes without saying – it is so constantly and noisily parroted in the media that certain political tendencies and individuals, while uttering reservations about “neo-colonial ulterior motives”, nevertheless give this military action guarded support as a necessary “pre-requisite”. These include the French Communist Party parliamentary deputy François Asensi (L’Humanité newspaper 18 January 2013) who swallows the intervention whole but hastens to add: “…France must state clearly her aim to re-build a democratic state”. He actually seems to think that is possible on the basis of this intervention!

Despite all the resounding statements and those who are taken in by them, there is no way that trends and programmes in this region of Africa, or the political formations and groupings to which they give rise, can be reduced to isolated groups of Islamic fanatics on the one hand and loyal government supporters on the other. Reality is much richer and more complicated. Before even attempting to sketch a few lines, with no claim at all to presenting the whole picture, it is enough to describe the interventionists and their accomplices as the famous bull in a china shop, especially given the brutal military aggression and lack of concern for “details” that are innate and natural characteristics of so-called “neo-colonial” imperialism.

As described above, after a very short period of national awakening in the aftermath of World War II, successive economic setbacks in the newly independent countries turned into a sustained social regression. The vast majority of the popular classes (workers, farmers, stock-breeders, pastoralists, etc.) have become considerably poorer, particularly the many peoples and ethnic groups at the bottom of society. Their degradation provided the ground for the astonishing explosion of a whole series of programmes and the most varied social and national movements. It is impossible to list them all here, but in general they rested on previous currents and movements, some of them going back to the nineteenth century. Several great traditions of thought and social movements have remained alive to this very day. In the majority of cases, social and national demands have overlapped inextricably. The roots of some movements are to be found in the distant past.

The European workers’ movement of the twentieth century in particular inspired by example a powerful trade-unionism among workers in these countries, as well as the appearance of labour and communist parties. The present-day UGTT union confederation in Tunisia, which opposes the Salafists, is one of the fruits of this co-operation whose powerful resurgence can be considered as an important opposition factor to the government of religious people, but also of a positive political change. We also know that Sekou Touré of Guinea (secretary of the CGT federation of black Africa in 1948!) rested on the Guinean trade unions for support in the national independence movement and spiced up his conceptions with socialism of a kind. The Algerian independence movement was also in large part influence by the French workers’ movement.

It would therefore be unforgivable to look down on the movements for the social and national liberation of these countries from the heights of some imagined European supremacy. Often centuries-old traditions and a wealth of ancient experience also nourish the struggles of workers and people in Africa and its northern part. These movements exist, despite the extremely difficult situation they are in because they pay the price of the backwardness imposed upon their countries, suffering from isolation and repression which are bound to mark the immediate future of the region.

This social and national situation was essentially what we had in mind when we published the press release from the comrades at “Survie” in issue no. 1 of our journal, expressing the desire to “look at certain important aspects of the rebellion in a different light”. Of course the comrades from “Survie” not only bravely condemn the intervention, but are also well-known for having brought together a mass of precious facts in relation to this part of Africa. But in the indignation which informs their timely and correct condemnation of the intervention, we believe they erred in losing sight, behind the inflated bubble of religious fanatics, of precisely these movements and their national and social base. But that is precisely the direction in which to look for the key to the situation, and a way out, and not at all the “armies” of corrupt regimes or their UN protectors. The “Survie” comrades talk about French intervention as “significant pressure on the Malian authorities” as if the latter actually existed independently of the former. They also say France “must respect UN resolutions as soon as possible”.

But in the first place, rather than acting as “pressure”, French intervention is necessary to save these “authorities”. And not only the Malian authorities, but all the rest in the region, too! The comrades should not just see French (state) authorities, but also those of these countries, these African states, as the agents and representatives of a quite definite social class – the bourgeoisie. With the significant difference that the latter do not exist and act on behalf of their own bourgeoisie, since even the feeble shreds of that native class are merely a subaltern appendix of the metropolitan (and world) bourgeoisie. These states, therefore, exist and act as the local organ of the latter, even though they are endowed with the fig-leaf of independence.

From the 1980s onwards, when the capitalist-imperialist system started moving over to so-called ultra-liberalism, this remarkably intensified the exploitation of these countries and revived all the traditions of struggle, and their direct and indirect heirs started moving. The great liberating risings of 2011 which journalists called “Arab revolutions” are also manifestations of these struggles, at the same time acting as a significant precursor to the European and world revolution that is gestating. The outstanding role of the UGTT union in the Tunisian revolution and the overthrow of the regime – even though it was itself contaminated by the latter – is well known. Less well known, perhaps, is the decisive action the Egyptian working class developed in its revolution, organising strikes and renewing its unions. Today its sporadic but incessant struggles constitute a significant element in defending and advancing that revolution. As for the UGTT, we can all see its decisive participation in the current mobilisation.

While the “Arab spring” is an integral component of the European revolution currently gestating and undeniably contributed to the still stuttering awakening of young people in Europe, it also lived on in the convulsive but still disorganised movements of the despoiled and deracinated masses of that region, of which islamist movements form a large but unfortunately distorted and adulterated part. Be that as it may, certain ancient and modern political movements and organisations have raised their heads again, often inspired by the European workers’ movement of former days, but also by their own old traditions, and – closer to home – by the revolutionary overturns of 2011.

A people which oppresses another cannot emancipate itself”(Engels)

For centuries the immense Sahara and the Sahel regions of north and west Africa have constantly been disturbed by movements and rebellions of this or that nation or ethnic group living there. Its artificial division into separate countries by colonial powers only served, in the majority of cases, to reinforce national oppression by devastating and wrenching apart ethnic or national units. During independence, some of these peoples, like the Kabyles in Algeria and their Berber relatives, the Touareg in Mali (and more or less everywhere) hoped to achieve national recognition in return for their participation in the anti-colonial struggle. But right from the outset, all of the newly independent states, based on the primacy of the dominant ethnic group (or tribe), refused to allow any concessions at all, still less any form of autonomy, to ethnic or national minorities. This serious defect left a profound scar on the democratic awakening of the bourgeois revolutions which shook these countries, even those who ventured furthest into a kind of proto-socialism. We do not have the space here to examine all these national movements in detail. Nevertheless the most important ones must be mentioned.

Categorically turned down by the new Algerian government, the Kabyle people started a prolonged struggle for autonomy. Not only was this refused from the very start, but the Kabyle people suffered repeated bloody repressions and a national oppression which continues to this very day.

Far away from there, in another region steeped in prolonged national-ethnic struggle, Casamance in Senegal has battled against oppression. The region has been demanding autonomy ever since Senegal achieved independence. However, despite L.Senghor’s evasive promises, it has not been forthcoming. The region went into open armed struggle in the early 1980s, when Senegal was trying to ward off a massive debt crisis (almost 2 million dollars). The cultivation of ground nuts appeared to offer a way out, but when the government assigned land to colonists from the north for this, the inhabitants of Casamance, traditionally rice-growers, revolted. Ever since, cease-fires have alternated with fresh confrontations and the conflict has persisted, particularly since the Senegalese state, exactly like all the others also in its constantly growing poverty, has shown itself less and less able to resolve the situation and has even imposed further burdens on the region.

When one considers the vast Sahara and Sahel territory from the point of view of the many different peoples inhabiting it, what becomes evident is a profound interweaving of the social degradation of the peoples – often linked to sudden changes in their mode of life also imposed by the neglect of nature – and the subordinate or even oppressed character of their ethnic or national lives. History teaches us that those who try to separate them from social difficulties, or with more reason to oppose them, have paid a high price.

For a long time now the nomadic Saharoui of the western Sahara have undergone a veritable calvary. While they struggled for autonomy, Franco’s Spain would not allow them any rights. In 1975, following a call by King Hassan of Morocco, hundreds of thousands joined a “green march” to invade what they thought was “Moroccan Sahara”. In reaction to this the Polisario Front, founded in 1973 by young Saharoui students, proclaimed the “Democratic Arab Saharoui Republic” under Algerian protection. The Algerian and Moroccan armies have confronted each other in a rivalry that has nothing to do with the interests of any peoples whatsoever. Algeria has protected the new Saharoui republic since Spain left in 1976, whereas she has never allowed Kabylia or the Touareg movement the slightest degree of autonomy.

Following a cease-fire in 1991, Morocco has controlled 80% of this territory, leaving 20% to the Polisario Front. But despotic King Hassan has installed a 2,500km (!) security belt called the “Moroccan Wall”. (This is the nth “wall” built to contain some people to disfigure the world and bring the powerful into disrepute!) As for the new Saharoui Republic, what with recognition by a few countries and rejection by the majority of others – including the UN! – it has no legal existence at all.

The Touregs’ problem is even more complex. Because of the arbitrary and fantastic division of this great region by the great colonial powers, the almost 2 million Touareg find themselves artificially split up between five different countries. They are just one of many peoples who, carved up between several countries, have no right to a legal existence and are often persecuted. When discussing them, one inevitably thinks of the Kurds or the Palestinians in the Middle East. If you want a shameful image of imperialist reality dragged down to the level of simple banality, then look no further. The Basques divided up between the north of Spain and the south of France might have a thing or two to say about this, or the Irish, with the north of their country still under the iron heel of Britain.

On the other hand, the break-up of several multi-national countries and the revival of virulent national feelings also testify to the growing contradiction between capitalism-imperialism and the facts of national existence. (To say nothing of the inability of the Stalinist bureaucracy to solve this problem in the former USSR and its criminal role in the break-up of several multi-national states it used to govern, like Yugoslavia and Czechoslovakia).

Be that as it may, the Touareg people were among the losers in the post-war anti-imperialist wave of liberation. In a way, their fate contains just about all the problems of the national question in this part of the world in compressed form: — the capitalist nature of the states in which they live and the role played in this by religion, particularly Islam.

It is really remarkable that even the leaders of the first wave of bourgeois-democratic revolution just could not grasp this problem at all. And so as early as 1963 Modibo Keita severely repressed and Touareg revolt in Mali. He was helped by his Algerian colleague Ben Bella, who handed over to him the Touareg leaders who had fled to Algeria. One Touareg author wrote: “The thousands of deaths caused by repression were met with general indifference”.

But we lack the space here to tell the full story of the many rebellions by this people, their lengthy negotiations with this or that state in the region, and the massacres and flights of thousands of their members which punctuate the life of these states which have degenerated into vassals of imperialism.

As a result of general economic decline and collapse and the consequent successive setbacks to the Touaregs’ national struggles, they toughened up their behaviour and adopted a more radical attitude. All states in the area felt the effects of imperialist super-exploitation, but the Touareg people suffered it twice over (and they were not alone in that). Besides the dismantlement of services, there was no investment to assuage sufferings which were made greater by massive unemployment exacerbated as the introduction of lorries and the severity and frequency of drought put an end to caravans. Hundreds of thousands of them fled Mali and lived under extremely precarious conditions in Niger, Mauretania, Algeria, Burkin-Faso, etc.

As we know, after the overthrow of Ghadaffi, who enlisted many of them among his “protectors”, a significant number of these armed men returned to Mali. But this detachment did not start the armed struggle of the already strongly-radicalised Touregs. All they did was to contribute a considerable force to a movement which had been present for a long time but, hardened by serial disappointments, was only waiting for the right opportunity. The extreme fragility of the Malian state, made worse army Captain Sanogo’s attempted coup fell apart, furnished the signal and the opportunity for attack. The “Azawad Liberation Movement”, formed some months previously, allied itself with armed islamist groups to bulk out its numbers. And so they were able quite rapidly to pulverise the Malian army and occupy the north of the country as far as the River Niger.

Of course this was a mistake, but a very understandable one, as the Touareg movement was very contaminated by its own islamist faction. Mistake though it is, this movement as a whole should not be confused with its islamist faction “Ansar Eddine”, even if the latter has undoubtedly pushed the movement a long way in a radical direction. But it should never under any circumstances be identified with it, as French imperialism and it lackeys strive to do.

Contrary to all the claims of the propaganda machine, political islam – even the most radical kind – is not a recent foreign import to Africa. Even in the nineteenth century, locally-based islamists inspired great anti-colonial struggles. Exploited peoples sought refuge and consolation against all kinds of oppression in religion. Since Engels wrote The Peasant War in Germany we have known that religion serves to encourage and stimulate the resistance and struggle of oppressed classes when they are still insufficiently developed or – we may add – when their elder sister, the world working class, is on the back foot constantly.

If Islamism has in recent years – sometimes aggressively—taken the place of secular leaderships of social and national movements, it is a consequence of the considerable weakening and retreat of the international workers’ movement. Over the last fifty years or so, the emphatic way social democratic parties have gone over from being supporters of the bourgeoisie to being its direct and settled political representatives has been one of the most outstanding features of this historic collapse. The other is the destruction of the Soviet Union and the dominant role played by the Stalinist bureaucracy played within it, followed by workers massively deserting communist parties and their inevitable retreat. A whole series of communist and non-communist parties and groups which used to lead social and national struggles have been marginalised across the world as a result. In their place, religious islamist movements have emerged from Afghanistan to Morocco, by way of Palestine, Egypt, Tunisia, etc.

Obviously this “opium of the people” works like any other drug. While bringing temporary consolation and relief, it cannot cure the ailment but poisons the organism even further. The muslim religion (like any other) brings no improvements but on the contrary preserves the backward and desperate situation working people are in, as we see very clearly in Saudi Arabia, Egypt and Tunisia, too. Moreover, this religion contain within itself, as the cloud carries the thunderstorm, its radical Salafist wing with its medieval customs. The people of Tunisia have recently started to struggle even more powerfully against this “opium”, as have the people of Egypt. We should also note that there has recently been a significant internal split in the Touareg salafist group “Ansar Eddine”.

The situation is bound to get worse

Only recently forced to accept cuts in its material resources, the French army has become trapped in an inextricable tangle of intertwined difficulties which it cannot overcome. It is no coincidence that Hollande’s European and American allies have very parsimoniously calibrated their own symbolic rather than real “contributions”. They obviously have a better grasp of the implications and extent of their devastating setbacks in Iraq and Afghanistan. They are more than happy to let the French bourgeoisie and its puppet Hollande have the more than dubious glory of pulling their shared chestnuts out of the fire. In fact the French “Socialist” Party has suddenly revealed itself to be the advance-guard not just of its “own” bourgeoisie but of world imperialism as a whole. Only recently the US vice-president conferred a metaphorical knighthood on Hollande, confirming him in this role with a lordly “well done!”

Obviously the forward patrols of world imperialism didn’t have a clue what they were getting into. Incredible but true: neither the army nor its political bosses had any idea of what a simmering cauldron they were involving themselves in. Hollande kept saying they only wanted to stay in Mali a few days, then various unpleasant experiences made them change that to “… an indefinite period”. It was brought home to these ardent interventionists that they would have to re-make the state and army, not just in Mali, but more or less across the whole region – a massive task far beyond the capacity of the French state.

The colossal expenditure such an undertaking entails massively exceeds the meagre resources of a French bourgeoisie mired in persistent crisis. There will be a growing contradiction between the no-doubt long-term financial cost of these involvements and their categorical refusal to allow even the slightest relief of the ever-increasing burdens placed on working people. Obviously, the latter will not tolerate the government making them bear not just the cost of the crisis, but also of the considerable expense of patching up the system oppressing their African brothers. If you believe the French Ministry of Defense (and their figures are almost certainly an under-estimate) the cost of the army alone up to 5 February 2013 is 60 million euros.

This will hardly scratch the monumental cost required by a situation of total breakdown. Everything has had to be re-created: all the machinery of administration, not to mention the health and education systems — all far beyond the reach of a French exchequer swamped and riddled by debt.

As for the army itself, it is quite unable to tackle even such priorities as safeguarding the civilian population. Journalists report several massive lynchings perpetrated by the depraved Malian army, protected by its French army “big brother”.

These facts demonstrate not only the hatred and lust for revenge the country’s ruling strata cherish for all Arabo-Berber peoples, but also the appalling values and moral standards of the French army, which must have looked demurely away while these lynchings were being committed, as it did a few years earlier in Rwanda, so as not to notice the massacre of the Tutsi people. And as the Dutch UN Batallion did in former Yugoslavia, which let General Mladic’s soldiers execute 7000 Bosnians in the town of Srebrenica without lifting a finger. Such are the execrable political and ethical standards of both these armies and the UN, swathed in hypocritical high-flown phrases.

There is not the slightest doubt that this intervention will get even more catastrophically bogged down than that in Afghanistan. The inevitable consequence will be that the situation in Europe and internationally will get even worse, with the recrudescence of an even fiercer international class struggle. For what is happening in and around Mali and concretely also in the mobilisation of working people in Tunisia and Egypt prefigures not only a considerable deteriorations in their conditions of life but also, and above all, the mobilisation and emergence on the scene of masses of working people, broadening their activity and toughening up their struggle.

But when one reads the statements of those groups and parties which oppose French intervention, one is struck by their purely declamatory character. Of course given the massive number of dupes, the very fact that they condemn it at all is commendable, and we stand with them. But even when they resolutely condemn the military intervention, they confine themselves to verbal protest. To put it another way, almost all of these organisations (Communist Party, Left Party, Left Front, New Anti-Capitalist Party, etc.) adopt a position more or less clearly opposed to military intervention but steer well clear of stating the orientation or outcome they are for. I.e., these political formations adopt the profoundly negative attitude of rejection. At most, these comrades add a generalisation devoid of meaning, i.e. that what is needed is to solve the (economic, social, national) problems these countries face. This great general truth is hardly brilliant in its originality, so much so that even the government has given up repeating it.

We need a clear orientation!

To tell the truth, most of these organisations and groups do point to what they think is a way forward. They say – indeed, often demand – that military intervention must be left to African states – Mali and her neighbours, under UN patronage. It is quite obvious that they think this would be a suitable solution since (and this is how shallow their thinking is) it would be a better fit with the African ethnic image and the sacrosanct authority of the UN. They are completely unperturbed by the fact that Hollande and his government have spent long months trying to achieve precisely that arrangement.

Such a “solution” amounts more or less to re-establishing the status-quo, i.e. the situation preceding the debacle of the Malian state and army. But trying to apply it without the French army is simply a bad joke, since the preceding state of affairs was precisely what brought about that debacle and ended up with the present disastrous situation. The French army intervened precisely in order to save the apparatus of the Malian state from complete collapse. Despite appearances, it was not directed against those Islamic terrorists. That pretext was blown up by propaganda to keep everybody happy. In truth they did it to shore up a native administrative apparatus in mortal danger — as it happened, from the islamist attack. The delight the population of Mali showed and which was obligingly filmed by French TV was less at the arrival of a foreign French army than at getting rid of a cruel medieval dictatorship. To present it as enthusiasm for the arrival of a foreign army is to indulge in the same degree of mystification as the attempt to interpret the vote against Sarkozy as support for the plans of the Socialist Party.

So the French army stands there nakedly exposed as the only cement that can hold this feeble state together, or any of the others that share the same congenital weaknesses. In that sense it is not only the chief factor in that African Union, but also the only one that can put up any opposition and organise any resistance to its ineluctable decomposition. It is high time for the parties and groups and their leaders who speak in the name of the working class to break with the backward and grotesque way of thinking which takes African states as if they were an emanation of their peoples and formed a group by its nature independent of imperialism. Whereas in reality they form a quite specific – subaltern but essential — part of the mechanism of imperialism’s world system, officially run by the omni-substitute, the UN.

The clear regression in these states in relation to fundamental problems of African society is the logical consequence and obvious indication of the manifest setback to the attempt by the bourgeoisie – even what were at first it most radical elements – to solve elementary tasks of the bourgeois revolution. The way these regimes are currently decomposing is a striking proof from the negative side of Trotsky’s theory of permanent revolution; specifically, that in our imperialist epoch the bourgeoisie of any country at all – even a backward one – is organically incapable of solving the tasks posed by such a revolution. Every orientation towards a so-called popular front, every policy of alliance with a wing of the bourgeoisie, has led to setbacks. That is the cruel lesson of events.

Thus, in the absence of a clear orientation towards the theory of permanent revolution and its application in order to mobilise the workers of the whole region, a catastrophic situation has got even worse even quicker. Indeed the choice put forward in the past by Rosa Luxemburg and taken up later by Trotsky: Either the working class succeeds in overthrowing capitalism and opening the road to socialism, or humanity will fall back into barbarism — is today an immediate practical question.

In this respect, this part of Africa at least (like the Middle East) is a little ahead of Europe. That continent, too, is from now on confronted with the same direct choice. It is only the many and various reserves at her disposal which still retard the explosive maturing of the same historical dilemma, as well as the general lack of preparedness on the part of the workers’ movement.

The working class in the region of Africa under discussion already has several political organisations, even if they are still weak and enjoy only minority support. But that can change quickly, not to mention the unions which, like the UGTT in Tunisia and in the big cities in the region, are sometimes powerful.

Without going into detail, there are a fair number and variety of organisations which described themselves as Marxist and/or working-class, and they have the capacity to work together for a united struggle in the region. The first pre-condition for such a struggle and for their own development is undoubtedly their ability to take fully into account the orientation offered by the permanent revolution and on that basis work out and apply democratic slogans for revolutionary change.

Revolutionary and working class organisations in Europe can and should do everything they can to help clarify this essential issue. That way they will be able to find their way back to their proper role, making the link with their history and tradition of supporting brothers and sisters in Africa. A precious contribution to this would be to adapt and develop the Fourth International’s Transitional Programme, the only one to express concretely the orientation of permanent revolution. Athough it needs changing in places, as a whole it remains valid. It is the one and only path to solving weighty problems which can at the same time correct wrong orientations and go beyond passive contemplation of events when African activists need clear and active support.

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