WORKERS REVOLUTIONARY PARTY TO REBUILD THE FOURTH INTERNATIONALP.O. Box 3349 Windhoek Fax: 088641065 Tel: 061-260647 email@example.com
We are using the 2014 elections to propagate the following enlightenment for the working people of this country:
On 13 November 1970, the Namibian nation called together the National Convention at Rehoboth where national groups were represented by their respective leaders including the SWANU and SWAPO. It was to be a united front for the liberation of Namibia from South Africa. In January 1971 the UNO declared – SWAPO a tribal organization – the Sole and Authentic Representative of the Namibian People, thereby rendering void the right to self-determination of the Namibian People.
The UNO subsequently revoked the representative status of the leaders of the different national groups and thus opened the way for the South African sponsored Turnhalle Conference in 1975 and the Conscription Act in 1977.
We the present leaders of the WRP – then leaders of the Youth League – with others led the Anti-Conscription movement, which was opposed by the SWAPO leadership in exile. Continue reading
HEWAT BEUKES responds to an article in the Mail and Guardian newspaper
The article reproduced below expressing the class position of an Economic Freedom Fighters (EFF) MP appeared in the Mail & Guardian newspaper in South Africa. Ironically, it is an article which exposes the tribal petit bourgeois method of dividing the working class. We need to answer this article in its essential conjectures.
A cursory perusal of Marx’s writings will show that it is simply not true that Marx deliberately glossed over the race question. In fact Marx showed in all its profoundness that where national and/or race oppression is present the working class can only emancipate itself after the freedom of the race and/or the nation. Lenin took this further in his “The Right of Nations to Self-Determination” by showing that the working class can only unite and emancipate itself through a conscious struggle against such race and/or national oppression.
It is in this vein that Trotsky gave the choice to the South African white workers, either with the black working class or with imperialism. More cannot be said of the Marxist attitude to racism and particular oppression of sections of the class.
Karl Marx examined the historical development of human society as a scientist with the aim of acting upon it to change it, not only to interpret it. In the process he uncovered amongst others, the social forces and the laws driving this development. Amongst them, he identified the central force as the struggle of the classes. Continue reading
HEWAT BEUKES, a leader of Workers International, previously a member of the South West Africa People’s Organisation (SWAPO) Youth League and now in opposition to the Namibian SWAPO government, interviewed TANGENI NUUKUAWO, a leader of the 1971-72 general strike and also formerly a member of the SWAPO Youth League. This is an extract from the book “Movement for Socialism”
In the first chapter of “Trade Union Struggles for Freedom in South Africa” (page 43 in this book) there is a reference to the 1971-72 general strike in Namibia (then South West Africa) being a prelude to the strike wave in Durban in 1973. The Namibian strike also profoundly affected the freedom movement when 4,000 youth joined the South West African People’s Organisation (SWAPO) in exile.
The South West African Native Labour Association (SWANLA) was formed in 1943 by the South Africa colonial government for the purpose of herding workers from the north of Namibia to work in the mines in the south. Continue reading
Inside this issue:
Documents of the struggle in Namibia. pp.1 – 5
Hewat Beukes interviews Tangeni Nuukuawo a leader of the 1971-72 general strike in Namibia: (Extract from the pamphlet Movement for Socialism)
Cracks in the facade of world capitalism: Two articles by Balazs Nagy
Strengthen and broaden the movement in Bosnia-Herzegovina: Letter to a trade-unionist by Radoslav Pavlovic
Medieval barbarities: Roger Silverman replies to discussion of his article What does Modi’s victory mean?
Social movement trade unionism: Bob Archer reports on a conference